Ashley Meadows    Collections In Stitch
 

 

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Abstract:

Being raised in a family of collectors meant that I was surrounded by collections. A collection, at its most basic level, is a select group of objects purposefully acquired within some sort of categorical framework. It is a seemingly irrational phenomenon that is driven by the peculiar pleasures and eccentricities of the individual. A collection becomes inherently descriptive of an individual because they hand select the objects it contains. Collections are not found as a whole; they are carefully cultivated piece by piece. In this way become unique and become part of the collector’s biography. I am interested in investigating collections as biography and as a type of portrait. By drawing from my own experience with collecting, I am recreating my family’s collections in stitch.


The accumulation of many, or additive nature of collecting, has directly influenced how I approach art making. Sewing and collecting are processes that relate to one another easily. Sewing, by its nature, involves connecting pieces to make a whole. I do not create work in a single motion, but by adding small part by small part. The stitch is a powerful binding tool that holds my work together and is my primary manner of mark making. The needle is akin to my pen and the thread is the lasting residue of the needle’s action. A single stitch does not make a collection. It is in the slow, purposeful accumulation of stitch and objects that makes my work a collection.


Both a personal history and an autobiographical source fuel my interest in textiles as I have had a long love of sewing and fabrics. Artist Miriam Schapiro says, “For me, the fabric of my art and the fabric of my life equate one another.” This sentiment rings strongly for me as I use the material autobiographically. The material in my work is appropriate to the work due to its proximity with the objects represented; I chose fabrics that are reflective of my home and the age of the objects in the collections.


I am recreating family collections as an exercise in discovering biography, both familial and my own. The collections I am depicting are representative of my family but these works become my collection in the process of transcription. I become the collector because I am determining what to display, how to display, and the visual characteristics of each piece. This body of work then becomes the collection that contains an extension of myself.

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Artist Statement:

As human beings, we surround ourselves with objects. Most are haphazardly come by, but some are purposely sought after. Collections often arise from the possession of once functional items, especially in the collection of antiques. However, once these items enter a collection their function is drastically altered to become a piece in the whole of the collection. Most people are satisfied to have one can opener. So what drives a person to have one hundred can openers? I believe the urge to collect lies within its process- the hunt for the perfect items, but also the joy and gratification derived from owning a collection. Collection is seemingly irrational and often driven by the peculiar pleasures and eccentricities particular to an individual. I am interested in investigating objects or collections as biography and recreating them as a type of portrait. By drawing from my own experience with collecting, I am recreating my family’s collections through stitch. In this process, I am simultaneously investigating familial biography as well as my own. The family collections become my own as my process of recreating mimics the action of collecting.

The collections that fill the homes of my family range from egg scales, sock darners, old medicine bottles, and eggbeaters. A collection, at its most basic level, is a select group of objects purposefully acquired within some sort of categorical framework. This is predominately an independent activity in so far as the collector determines what to collect, establishes the framework of what he or she is interested in, chooses the individual objects, and decides how to display their collection. Collections are had for personal enjoyment as well as cultural prestige and “is stimulated by greed, love, by patriotism, by loneliness, even by madness- though madness comes later as the collection takes over the owner.”

Collections, I believe, are reflective of their owners and the objects they collect become part of their biography. Collections are inherently descriptive of an individual because the collector hand selects the objects it contains. S.M. Pierce when describing how collections are motivated says, “The ultimate in self-definition through having is the devoted accumulation of a collection.” Collections can be perceived as extensions of the self. However, it is not just the act of collecting that is telling, but what one chooses. The collections I choose to portray in Buttons, Spoons, Hangers, and Egg Scales are family collections that are mostly antique, de-functionalized domestic items. They are collections within the home that revolve around the home. A house becomes a home through the personal items of its inhabitants. We surround ourselves with many objects, but objects within a collection are the most purposefully acquired, displayed, and beloved.

Collections are not found nor purchased as whole; they are carefully cultivated piece by piece. In this way they become unique. A collection is rarely complete because they have the potential to expand endlessly. My work is constructed in this additive nature. I do not create a work in a single motion, but by adding small part by small part until it becomes a whole. Buttons began with stitching a single button and then more and more buttons. The further I delved into the process of stitching buttons, more variety appeared within the growing collection. Spoons was created in a similar manner; I had found a way to represent tarnished silver in stitch and had to find a way to apply it to each spoon, one by one. Buttons and Spoons are based on real collections but do not represent specific items from those collections so they forced me to tap into the decision-making or selective part of collecting, deciding and determining qualities to exemplify or not. Hangers and Egg Scales do represent specific items, so I took less creative liberty with them, which lessened the selective process of collection, but emphasized the additive process of collecting. The collection was created slowly, piece by piece. The phenomenon of collection overlaps with sewing. Sewing, by its nature, involves connecting pieces to make a whole. A single stitch does not make an image and a single object does make a collection. It is in the slow, purposeful accumulation of stitch and objects that makes my work a collection.

Both a personal interest and an autobiographical source fuel my interest in textiles. I have been working with fabrics and surrounded by their aesthetic implementation since childhood. My mother introduced me to sewing as her mother and grandmother introduced sewing to her. Sewing was a skill I was able to cultivate because I always had those resources available. Fabric is connected to my subject matter because of its role with the home. It is specifically related to Buttons and Hangers, but not out of the realm of Spoons and Egg Scales. My process is reflective of the nature of sewing. The stitch is a powerful binding tool that holds the work together and is my primary manner of mark making. The needle is very much akin to my pen and the thread is the lasting residue of action of the needle. Sewing is literally how I construct my work, but also influences my creative process. It is not a quick or gestural process, but one that evolves slowly over time, piece by piece. The needle slowly brings forth a whole comprised of individual stitches, which, in turn, brings forth individual objects.

Fabric is simultaneously concealing and revealing. While the function of fabric is to conceal, its social significance is revealing. Choices in fabric can indicate social and political orientation including wealth, gender and cultural background. Fabric can also locate a certain geographic area or time period and act as a link to family heritage. The weaving and interlocking of fibers in the creation of cloth invokes metaphors of connectedness or unity. Artist, Miriam Schapiro says, “For me, the fabric of my art and the fabric of my life equate one another.” This sentiment rings strongly for me as I use the material autobiographically. The material I use in my work is reflective of the fabrics used in the homes I grew up in. I chose fabrics with a warm tone or a tone that reflects the objects I am stitching. For me, natural, beige or neutral tones recall the age of the objects in the collections and the general feel of my home.

Miriam Schapiro was one of the forerunners in the use of fabrics in fine art. Her use of fabric in her paintings or femmages paved the way for other artists to use the material in their work without scorn. Femmages are collaged works using fabric, paint, and other domestic textile items, such as a found handkerchief or apron. Thalia Gouma-Peterson describes femmage as work that “in both form and content, expressed the creativity of women within the confines of traditional domesticity.” Schapiro uses iconic domestic and feminine imagery and decorative pattern regularly in her work of the 1970s. Anonymous Was A Woman, from 1977, is a series of etching made from anonymously crafted handkerchiefs and doilies. These become a collection of anonymous handicraft that memorializes the art of women past and traditional woman’s art. This relates to Buttons as it is memorializing a family collection that has been sold off in bits and no longer exists save a few. The act of recreating a collection by stitching memorializes it through the labor it takes to do so. Schapiro is re-presenting the objects, while I am reinterpreting and translating the objects using my vocabulary of stitch. I am also memorializing the objects through the act of selection and presenting in a new context and new material. I am drawn to Schapiro’s work for its emphasis on materiality and its exaltation of objects from everyday life, especially those located in the domestic sphere.

Sheila Pepe is a contemporary artist who uses textiles and craft-based materials autobiographically. She creates sculptures and installations by crocheting unconventional materials that move from the domestic sphere to the architectural. Her materials become unconventional because of the scale in which she presents them. Josephine is one her most autobiographical works. It is titled after her mother who taught her how to crochet and the piece is crocheted itself . Lap is another example of her autobiographical use of materials and choosing a scale that is reflective of the installation space. It is constructed of shoelaces and industrial rubber bands. The choice of shoelaces is homage to her grandfather who ran a shoe repair shop as a recent immigrant to the United States. Pepe considers the installation space when choosing her materials and chose industrial rubber bands to be in dialogue with the space of display. I consider space when choosing my materials, but it is more of a consideration of the space they derive from rather than the space they are presented. The space I consider is the interior of the home. Pepe expands the scale of her materials and content to fit the presentation space, while I scale my pieces to the actual size of the object and to a scale that is appropriate to the source of my content, the domestic space.

Lisa Kokin is an artist who incorporates the same critical issues in her work as I do in mine: autobiography, sewing, and collection. She uses sewing autobiographically as reflective of her experience growing up in her parent’s upholstery shop. Issues of memory and family resonate through much of her work. Her work that is of most interest to me are the sewn photographs and the button collages. The sewn photograph works are comprised of anonymous found photographs acquired at flea markets and antique shops. The button works are collages of found buttons and other small domestic items stitched together to make an image. Examples of the above can be seen in Moment and Trophy.

Kokin and I have a lot of overlap in the layers of our work, but they are combined in a different manner. Kokin must find, select, and obtain all of her materials much like a collector. I also approach acquiring materials like that of a collector. Often I will find materials without a project in mind, which results in a collection of materials to choose from a piece arrises. Kokin and I both feel that the stitch plays a major role in our work. Kokin uses the stitch to bind her objects, where the objects are her way of mark making. I am using the stitch as my primary mark maker to represent objects. Mary Hull Webster, of Art Week, feels that “there is… a sinking down into quiet discoveries in small repetitive movement with scissors, an awl, and a needle” and that her finished pieces have an “insistent materiality.” The former describes how I like to relate to my process and the latter describes a quality I desire in my finished works.

The issues of sewing and collecting are critically related in my work and are interwoven to manifest the ideas inherent in both. The additive and process oriented nature of each are critical to how I perceive and create the work. I am recreating family collections in stitching and fabrics as an exercise in discovering biography, both familial and my own. Collections are inherently reflective of their owners and by representing family collection the works become representative of my family. However, the difference that occurs in the transcription of the collections is that I become the collector. I am making decisions about what to represent in which categorical framework, how to display them, and deciding what each item will look like. Therefore, I become the collector and my work becomes my collection. This body of work then becomes the collection that contains an extension of myself.

 

     
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